Ernest Gordon and the Wisdom of Forgiveness Research Paper

Ernest Gordon and the Wisdom of For provideness - Research Paper theoretical accountAt the mercy of their ruthless Japanese captors, subject to torture, execution, starvation and disease, they faced an age-old decision they could give vent to an instinctive desire for revenge and kill as some Japanese as possible, or they could respond according to Christian principles of forgiveness and forbearance. Given the animal brutality of the Japanese and the harshest life-and-death federal agency imaginable, it seems incredible that anyone could even contemplate forgiveness. That anyone did is attributable to the intelligence and immeasurable moral strength of Captain Ernest Gordon, an ships officer of the 69th Argyll and Sutherland Highlanders, who realized that the only way to defuse the situation was to forego displays of anger and outrage everyplace their inhuman treatment. Instead, Gordon taught his compatriots that their best rule of survival depended on earning the respect of t he Japanese, and to bear their hardships with grace and restraint. The 2008 film To devastation All Wars is a dead on target-to-life portrayal of what these soldiers of the British Army endured and of the spiritual transformation that took place in the presence of the basest inhumanity. The film illustrates that a true and lasting devotion to peace calls for a far great courage than is Ernest Gordon 3 required to perpetuate the cycle of violence. Gordon and the other prisoners of war find themselves in desolation, a wasteland of the body and of the soul. As such, they have nothing but each other to sustain themselves. When you hand over in war, youre stripped of your dignity as a soldier. And all youve got left is your fellow comrades, many of whom youve just met, Gordon muses (Cunningham, 2001). Gordon is a realist in that he understands the prisoners are utterly alone and vulnerable, with nothing to protect or sustain them but the strength they have to put into their convictio ns. If they do this, he realizes, they have a chance of being useful and productive as prisoners. Indeed, it is their only hope the code of honor by which the Japanese lived had no regard for soldiers who allowed themselves to be taken prisoner. For the soldiers of the Emperor, to be taken captive was an utter disgrace Bushido called upon them to commit suicide instead. Consequently, their British Army captives had committed an unforgivable breach of honor and were not seen as deserving humane treatment. Gordon found himself in a deadly clash of cultural values. Determined to carry on after the death of the regiments commanding officer, Gordon organizes a church without walls and a forum for discussing and debating philosophical matters. In these gatherings, Gordon urges the men not to give up hope but to endure their suffering stoically as British POW Dusty Miller has done. Miller, a mild-mannered gardener with a unvoiced spiritual sense, nursed Gordon back to health and, by exa mple, began the young Scots metamorphosis from agnostic to avow Christian. In his book, Gordon pays tribute to Millers quiet, dignified Christianity. Within the camp there wasdaily inspiration. The strong and simple faith of Dusty Miller was one of them it suggested that he had found the Ernest Gordon 4 answer so many of us sought (Gordon, 1963). A simple, unpretentious sort, Miller excused himself from the debates in which the prisoners took part, possibly intuiting that true spirituality isn